{"id":4182,"date":"2008-04-21T09:00:31","date_gmt":"2008-04-21T13:00:31","guid":{"rendered":"http:\/\/www.journals.law.harvard.edu\/ilj\/?p=4182"},"modified":"2011-05-23T13:09:48","modified_gmt":"2011-05-23T17:09:48","slug":"online_49_evans_gaze","status":"publish","type":"post","link":"https:\/\/journals.law.harvard.edu\/ilj\/2008\/04\/online_49_evans_gaze\/","title":{"rendered":"Between Religious Freedom and Equality"},"content":{"rendered":"<h5><strong>Introduction<\/strong>*<\/h5>\n<p>The tension between religious freedom and non-discrimination principles is becoming increasingly acute. International human rights treaties usually affirm the importance of both equality and of religious freedom, often with little guidance as to how the two are to be reconciled in the many contexts in which they come into conflict. Questions about the appropriate way to balance the two rights arise with particular regularity around discrimination on the basis of sex, sexuality and religious discrimination. Should patriarchal religions be forced to admit women clergy \u2013 or at<\/p>\n<p>least lose their tax exemptions if they do not? Should religious employers be able to give preference to co-religionists or to dismiss those who do not uphold the teachings of the employer religion? Should religious schools that receive state funding be required to admit all students regardless of their religion, sex or sexual orientation? These questions have become more urgent with the increasing reliance on religious groups to provide services such as education, health, assistance with employment, welfare, adoption and a myriad of other schemes, often as part of government policies that rely on private provision of government services.<\/p>\n<p>&#8230;<\/p>\n<p><em>* This excerpt does not include citations.  To read the entire article, including supporting notes, please download  the PDF.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In this article, we first explore and reject the idea that either non-discrimination or religious autonomy should always be the dominant value in deciding on conflicts between these internationally protected rights. We draw on examples from a range of countries (such as the United States, the United Kingdom, Australia and Canada) which share a common law heritage and have ratified major international human rights treaties that protect both religious freedom and equality.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center 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